What kind of India shall
we give to our children?
Some suggestions on how each of us can help reduce communal prejudice and violence

Yousuf Saeed                                                                                                                    Page 1 of 7
 

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List of topics



What kind of India shall we give to our children?
This is a question that every parent and right thinking person of India is asking today, in the midst of violence and communal hatred. Even if physical violence could be controlled by the police and the security forces, the communal prejudices in the minds of the people cannot be eliminated by force or punishment. It can only be reduced through constant interaction and trust-building measures between the communities. More so, how do we save our children - the decision makers of the future India - from imbibing prejudice or hatred based on communities or religions?

Here are some simple tips that may help you in the building of a tolerant and prejudice-free society for yourself and your children. These comments are not meant to criticize any particular community - they are meant for all peace-loving citizens of this country, but are against those who spread the hatred - whichever religion or creed they belong to. These are only suggestions - if you disagree with any of these ideas, please suggest alternatives, or tell us more measures like these. You can discuss these matters with your friends, family members, or children.

Being 'Secular' is not being anti-religion
We have to make our children understand that being secular does not mean being anti-religion or creating a new religious faith by mixing two together. You can follow your own faith and yet respect the faith and practices followed by others. Also, you don't need to stick to only one kind of cultural identity - you can have a dual or "multiple" cultural identity while following your own religion. For example, as a Muslim you could speak Tamil or any other language, or being a Hindu, you talk in Arabic language - yet it won't affect your faith.

India belongs to many communities
We have to understand that a land does not belong to any one faith or community - it belongs to all who live there, whether they are born there or have adopted it. So India, for example, does not belong to the Hindu community alone. People of many religions, tribes, and races, have been living here for thousands of years. Many cultural influences such as the Islamic, the central Asian and the European have enriched India's culture and lifestyle. That is why our constitution defines India as a secular state where people of all religions, customs, and castes, have an equal right to live and profess their culture. And once you consider a country yours, and are proud to be its citizen, nobody should ask you to leave it or migrate elsewhere.

Seeds of prejudice at home
We must realize that communal prejudices creep into a child's mind at an early age. School teachers, friends, family elders, and media -- all these can be potential channels of a child’s conditioning. The parents, therefore, must spend some time and effort to check the growth of their children. Observe them carefully as they grow, the way they behave, what they talk, what kind of friends they make, and so on. Invite their friends home and talk to them. Never discourage your child to have friends from a different community. When elders are talking in presence of children, make sure that the conversation does not include your value judgments about any community or caste.

“Us and them”
It is OK to tell your children about the cultural and religious identity being followed in your family - whether you are a Hindu or a Muslim. But whenever you make a distinction between your culture and that of the other communities, tell your child that all people and communities are equal in stature. There maybe some differences because of geographic disparity, but no culture or community is inferior or superior from any other. If a child or adult tells you that the people of so-and-so community are 'dirty' or 'crooked', ask them whether this opinion of theirs is based on their first-hand experience or someone else's views. If you observe a 'bad element' in any community, does that mean that the entire community is like that? Can't both bad and good elements be found in all cultures and communities? Try telling them that all people wish to live peacefully - they sometimes misbehave due to the conditioning or circumstances around them.

Why do you look like that?
How do you or your children recognize the people of different communities? Though many people in modern times no longer wear the traditional garbs or looks such as beards, caps, turbans, or burqas. However, some may still be recognized easily as Muslims, Sikhs or Hindus. Your child may ask why do some people keep a peculiar traditional outlook - "why are they different from us?" One may explain as to how different geographic conditions have made them look or behave differently. Tell your child that she should not always expect to see people of a certain community in dresses stereotyped to them. Very often our television or cinema portrays the characters of a certain community in their typical dresses, behaviours or accents, which may not always be true. The teachers and parents should device games and activities in which children from different communities could be asked to spontaneously play the roles of the 'other' community, in order to break the community typecasting in their minds.

Can I wear your clothes?
Different communities may dress differently, but over the years, many new dresses or styles have evolved in India out of the synthesis of two or more different styles. The same could apply to our adopting of different food habits, recipes, art, languages, literature, music, or even architecture. In the medieval times, as the historical evidences suggest, it was sometimes difficult to differentiate between people of different communities from their outlook - for instance most men in the Mughal era wore turbans and kept beards. Even today, in some rural or urban areas, you may find it difficult to tell a Hindu lady from a Muslim one as most of them wear saris or salwar suits. Since we live in a multicultural society, there is no harm in adopting somebody else's dress code or even language if we find it convenient, contemporary or comfortable. Sometimes the geographic conditions may make it mandatory for everyone to follow a certain cultural norm. For instance, in the coastal region of India, everybody eats rice and fish, irrespective of their religion or cast. Enlighten your child to such facts, e.g. the Muslims of Kerala dress and eat differently from the Muslims of Uttar Pradesh, or the Hindus of Assam have little in common with the lifestyle of Hindus in Punjab, and so on.

Children need wide exposure
If you live in a congested mohalla or a colony with all the neighbours belonging to your community, you may feel comfortable and cozy due to the neighbours, but don’t assume that your children too need the same. Give your child a wide-ranging exposure to life. Take her to the houses or localities of the people belonging to other communities and cultures, and also to the prayer centres of all religions - mosques, temples, gurudwaras, churches or others -- during their prayer times and also when they are vacant. Expose her to books, films, music, and television programmes, which portray a variety of cultures and values. Try to travel with your child to as far away places as possible, to give her a wide-ranging exposure. These suggestions are not meant for the rich parents only -- such activities can be carried out inexpensively, and must be considered by all right thinking parents and teachers today.

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